A few days ago, I found myself within earshot of conversation that left a lingering impression on me. A colleague of mine, visibly perturbed, was grumbling over an awkward interaction she’d had with her best friend—someone she had known since childhood. Apparently, during their most recent conversation, she called her by her given name, just as she had done for years. But this time, it did not land well. Her friend, now with a new professional title, took offense. The absence of “Dr.” or “Rev.” before her name was perceived as disrespect. My colleague wasn’t just upset; she was bewildered. “I’ve known her since we were little,” she said, “How can calling her by her name suddenly become an insult?”
As I
listened, I felt a familiar tension rising within me—one I have often
confronted in my own heart. This small incident opened a window to a larger
conversation about identity, recognition, and the weight we place on titles.
What are titles, really? How do they shape the way we see ourselves and how
others see us? And as someone striving to live faithfully in the way of Jesus,
I couldn’t help but ask: What would Jesus have done?
Titles
are not new to us. Throughout history, people have been identified by markers
that set them apart—titles of nobility, offices of leadership, religious roles,
academic achievements. In our contemporary society, titles are everywhere: doctor,
professor, bishop, engineer, honorable, director, reverend. They signify
accomplishment, position, status. In many ways, they serve a valuable function:
they organize social interactions, communicate respect, and acknowledge effort.
Yet, they also have a shadow side. Titles can distance us from the heart of who
we are, especially when they begin to define our entire sense of worth or when
they become tools of exclusion.
In my
own life, I have worn a few titles. I have been called Reverend, Pastor, Chaplain,
Lecturer, and even simply “Madam.” At first, I resisted them. Coming from a
background where leadership was often associated with power and where women in
ministry were few, I was uncomfortable with the weight these titles carried.
But over time, I came to accept that titles, when rightly held, can be
instruments of stewardship. They can honor the journey, the discipline, the
sacrifice behind them. After all, I didn’t stumble into my roles—I studied,
prayed, cried, and persevered. So yes, when someone uses a title to recognize
that, it can be affirming.
And
yet, I am also wary. Because I know the temptation to become the
title. I know the subtle pride that whispers, “You deserve to be treated
differently now.” I know the ache of feeling unseen when someone forgets or
misuses it. I’ve had moments, embarrassingly, when I introduced myself with a
title not because it was helpful, but because I needed affirmation. I’ve also
had moments when I felt small because someone refused to acknowledge the path I
had walked.
But
here is where the Gospel interrupts my ego.
Jesus,
the Son of God, the Teacher of teachers, the Messiah, carried many divine and
human titles. Yet, when we look closely at His life, He rarely insisted on
them. He never demanded that others address Him as “Rabbi” or “Lord.” In fact,
He often deflected those titles, choosing instead to identify Himself with the
least and the lowly. He washed feet. He sat with children. He welcomed sinners.
When His disciples argued about who among them was the greatest—essentially a
debate about titles and rank—He brought a child before them and said, “Whoever
wants to be first must be last of all and servant of all” (Mark 9:35).
That
image convicts me. Jesus’ understanding of identity was not grounded in external
titles but in an unshakeable relationship with the Father. “This is my beloved
Son,” God declared at His baptism, before Jesus had performed any miracle,
preached any sermon, or attracted any crowd. That identity—beloved of God—was
the foundation of everything He did. What would Jesus have done if His best
friend had called Him by His first name instead of “Messiah”? I imagine He
would have smiled, perhaps even laughed, and continued in love. Because His ego
didn’t need to be stroked; He knew who He was.
So what
does that mean for me—and for us—when we’re caught in those awkward moments of
feeling overlooked, unrecognized, or underappreciated?
First,
it reminds me that it’s okay to appreciate titles. They can honor hard work.
They can create clarity. They can even open doors. When used with humility,
they can lift others, especially those from marginalized communities who have
fought hard to be seen. For instance, I think of the women in my own community
who were once told that leadership belonged to men. For us, being called
“Reverend” is not just a personal triumph—it’s a communal one. It tells the
younger girls watching that their dreams are valid.
But the
problem comes when the title becomes the source of our identity,
rather than a reflection of it. When we believe we are only worthy when we are
“Doctor So-and-so,” we’ve lost something sacred. Identity rooted in titles is
fragile. What happens when the position changes? When the degree no longer
matters? When a newer, shinier title comes along and we’re forgotten? Anchoring
our worth in these external markers is like building a house on sand.
I’ve
seen both sides of this coin. I once visited a rural congregation where I was
introduced with all my academic and ecclesial credentials. The people were
respectful, yes—but they seemed intimidated. They struggled to speak freely,
unsure of how to relate to me. Later, on another visit, I told the leader to
simply introduce me as “Marble.” That day, the people laughed with me, prayed
openly, and shared deeply. I realized that sometimes, my title was a bridge—but
other times, it was a wall.
There’s
also the danger of comparison. Titles can become a subtle form of competition,
even among friends. Who has more letters behind their name? Who has been
invited to speak at the most prestigious conference? Who commands the room? We
start to rank ourselves and others not by the fruit of the Spirit, but by the
badges we wear. In the process, friendships can sour, and community can
fracture.
And
yet, titles can also be redemptive. I recall a time when a young woman came to
me after a talk. She said, “I didn’t know women could be theologians. Seeing
you stand there as Reverend Dr. made me believe I could be one too.” In that
moment, I saw the power of representation. The title wasn’t about ego—it was
about legacy. It was about being a signpost, pointing others toward what is
possible when God’s call is followed with courage.
So
where do we go from here?
Perhaps
we begin by holding titles lightly. By receiving them with gratitude, but not
clutching them in fear. By using them to serve, not to dominate. By remembering
that whether we are called “Doctor,” “Sister,” “Auntie,” or just by our name,
our truest identity is found in Christ. We are beloved, chosen, called. No
title can add to that, and no oversight can take it away.
When I
think of my colleague and her childhood friend, I feel for both of them. For
one, it must have felt like a betrayal, a failure to acknowledge her new
journey. For the other, it felt like an unnecessary complication of what should
have been a simple, loving interaction. Both responses are human. Both reflect
deeper longings—to be seen, respected, and understood.
But
perhaps there is a way to move forward that honors both the history and the
present. Maybe it’s about remembering that behind every title is a
person—complex, evolving, and beloved. Maybe it’s about learning when to use
titles as a way of lifting others and when to lay them aside in the name of
love. Maybe the question is not whether to use the title, but how to do so in a
way that brings us closer rather than pushing us apart.
Jesus
never rejected titles given to Him—Son of Man, Rabbi, Lord—but neither did He
cling to them. He knew that identity is more than what people call you; it’s
who you are when no one’s looking. It’s who you are when you serve in hidden
places, when you pray in solitude, when you love without needing applause.
So what
would Jesus have done?
He
would have called His friend by name—with affection, without pretense, and with
a heart so secure in the Father’s love that titles faded into the background.
And maybe, just maybe, He would have invited her to the table, broken bread,
and reminded her: “You are known. You are loved. And that is enough.”
As for
me, I continue to wrestle, reflect, and relearn. I pray for the grace to carry
my titles with humility, to receive correction without offense, and to be known
not just by what I’ve achieved, but by how I’ve loved. After all, at the end of
the journey, when the titles fall away and we stand before God, I imagine the
only words that will matter are these: Well done, good and faithful
servant.

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